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We’ll pick up the text at Philippians 2.12-18
12 Therefore, my beloved, as you have always obeyed, so now, not oPhilippians 2.19-30
19 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. 20 For I have no one like him, who will be genuinely concerned for your welfare. 21 For they all seek their own interests, not those of Jesus Christ. 22 But you know Timothy's proven worth, how as a son with a father he has served with me in the gospel. 23 I hope therefore to send him just as soon as I see how it will go with me, 24 and I trust in the Lord that shortly I myself will come also.
25 I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, 26 for he has been longing for you all and has been distressed because you heard that he was ill. 27 Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28 I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29 So receive him in the Lord with all joy, and honor such men, 30 for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.
Paul now turns from his encouragement and instruction to the Philippians in the first portion of chapter two -- urging them to live humbly before the Lord, to depend upon the Person and Work of the Holy Spirit in their lives, and to “work out” their salvation, to serve according to the gifting and opportunities given them through Jesus
And as Paul continues to consider this theme of the chapter to think like Christ, he turns to two men who were great examples of thinking like Christ…a personal reflection on the two men who served most closely with him during this period of his ministry, before, during, and after Paul’s first imprisonment -- Timothy and Epaphroditus
So as we consider thinking and living like Christ, we know that our supreme Example is Jesus Christ Himself…and Paul boldly but accurately offers himself as an example in I Corinthians 11.1 when he says
Be imitators of me, as I am of Christ.
It’s a daunting challenge to imitate Jesus, though we can live in increasing obedience and holiness through the power of the Holy Spirit, as we learned earlier in this chapter…and it can even seem difficult to follow in the footsteps of the apostle Paul as he follows Jesus
So I think it’s helpful to us to understand, and even imitate, the lives of other believers, Christ-followers, servants of God in the New Testament…men and women who were saved, indwelt by the Spirit of God, but who weren’t the apostle Paul…maybe more accessible, approachable people…guys like Timothy and Epaphroditus…men who loved Jesus and served Him faithfully, but who also weren’t perfect
What we will do this morning is examine these men, look at their lives and ministries as we see them in Scripture, and draw an outline, a silhouette, of a life we can imitate…as we walk through what we know of these men, we’ll see what the Lord wants us to learn
TIMOTHY
Timothy was a young man when Paul began his first missionary journey in about 46 A.D. -- almost certainly led him to faith at that time -- Timothy is probably well into his 20s when he met Paul again during Paul’s second missionary visit to Timothy’s hometown of Lystra, about 49 to 51 A.D. -- it’s located in southern Asia Minor, north of Cyprus, in the region of Galatia, near the other towns visited by Paul on his first and early second missionary journeys, Derbe and Iconium…
Timothy grew up in a religiously mixed home…we read in Acts 16.1-4 of his family
Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem.
We learn more in II Timothy 1.5
5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well.
So Timothy grew up in the middle of what you could call today a clash of cultures and faiths, with a Greek father who probably cared little for religion but instead taught Timothy the Greek culture and language; certainly didn’t care at all for Judaism, or he would have had his son circumcised according to the Law…Timothy’s father was likely not known as a man of faith…but Timothy was blessed with believing family members in his life in his mother and grandmother, who taught him faith in the God of Israel at an early age, and most certainly taught him the Scriptures, the Old Testament
He was gifted early in life, which Paul says was given by prophecy when the council of elders laid their hands on him…Paul refers to this as a “good deposit” which was entrusted to Timothy, closing his first letter to Timothy with these words: I Timothy 6.20
Timothy, guard the deposit entrusted to you.
At this point in his life, Timothy was still a young man as he entered the ministry…Paul even admonishes him in his first letter (I Timothy 4.12-14a) to
Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have,
Paul’s instruction is clear -- earn the respect of your elders by living for Jesus -- in conduct, love, faith, purity -- and through a solid foundational devotion to the ministry of the Word of God in exhortation and teaching…live out the gift that is in you
So far we’ve learned that Timothy grew up in a home with likely some conflict, but was blessed with a believing mother and grandmother, who might well have come to faith in Christ along with Timothy under Paul’s teaching on the first missionary journey…his gift was evident early in his spiritual walk, even as he began ministry at a relatively young age…and now as Timothy meets Paul and agrees to accompany him on the rest of the second missionary journey, we see the depth of Timothy’s commitment to the gospel and to Paul’s ministry -- Timothy consents to circumcision as a grown man
I can hear Timothy’s questions: “why do I need to do that?” “are you SURE that’s necessary?” -- “you can’t be serious” -- we see why it was necessary in the passage we just read, because all the Jews knew that Timothy was the son of a Greek, not a Jew, and he would not have been accepted in the synagogues of the dispersion and certainly not in Jerusalem without receiving the rite of circumcision
So when you or I flinch at sharing the gospel with someone for some small reason, remember the example of Timothy…he was fully committed to doing all that was required to share the gospel with everyone, Jew and Gentile alike
Timothy was a faithful coworker -- wherever Paul needed Timothy to serve, he went…even under adverse conditions Acts 17.13-15
13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.
He was dependable -- with his colleague Silas, Timothy served alongside Paul in Corinth at this critical moment when the gospel turned from being only presented to the Jews to going out to the Gentiles as well…Acts 18.5-11
5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” … 11 And he stayed a year and six months, teaching the word of God among them.
Paul knew he could trust Timothy -- and Paul’s trust in Timothy had grown to the point that he was sending Timothy out with a partner, Erastus, into Macedonia, the region that included cities of Thessalonica, Neapolis, Philippi, and Berea, among others…a critical region for the growth and progress of the gospel in the west…as Paul stayed in Asia, to the east -- Acts 19.21-22
21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia (west) two of his helpers, Timothy and Erastus, he himself stayed in Asia (Minor -- east) for a while.
Timothy understood his role as a missionary -- Acts 20 and 21 recount the end of Paul’s third missionary journey, which lasted the better part of six years, roughly 52 A.D. through 57 A.D…by now, Timothy had been working alongside Paul since about 49 or 50 A.D., or seven to eight years…as Luke describes the return of the team to Jerusalem, he lists those with Paul in Acts 20.4-6
4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.
Interestingly, there are a total of seven, and besides Timothy, the other six are identified by their hometowns or home regions: Berea, Thessalonica, Derbe, and regionally, two from Asia Minor, perhaps the churches of Galatia…but Timothy is simply called Timothy, not Timothy of Lystra…by that point, he was so identified with his role as missionary and Paul’s apprentice that no other identification was needed…he had matured into his role as missionary to the world…Timothy knew his mission and did it well
Timothy was Paul’s most reliable lieutenant…when Paul was concerned about a church and wanted to ensure they were following the apostolic teaching, he sent them Timothy; he was able to lead others to remain on course in the gospel -- I Corinthians 4.15-17
15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.
Let’s pause for a moment and review something…Paul began his mentorship of Timothy by taking Timothy with him on the journey…then after Timothy has matured, he sent him out with a partner, Erastus…then Paul sent Timothy out on his own, bearing Paul’s teaching and authority…with the eventual instruction of II Timothy 2.1-2
You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.
That’s how you make disciples who are able to make disciples, just as Jesus did with the 12
Timothy was a capable, competent teacher, able to instruct the churches from the Word…Paul tasked him with working with the church in Thessalonica to ground them more fully in the gospel, something only a disciplined teacher would be able to do -- I Thessalonians 3.1-2
…we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith,
But Timothy also had a heart, not just a mind, for God’s people, and for the apostle Paul himself…Timothy was an encouraging soul -- I Thessalonians 3.6-7
6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith.
Timothy lived an uncompromising life before the Lord, boldly and fearlessly proclaiming the gospel, just like his mentor, Paul…so much so that he was eventually imprisoned, just as Paul often was…we find him being released in Hebrews 13.23
23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon.
We don’t know anything further about Timothy’s imprisonment -- the cause, location, or duration -- but whoever wrote Hebrews knew the circumstances and wanted to pass on to the churches of Jewish believers that Timothy was well and, by God’s will, was coming to see them soon
But Timothy also had issues that the apostle felt compelled to address, both to the churches and to Timothy himself…
Paul instructed the Corinthian church to encourage Timothy when he arrived in the city…we find Paul’s words at the very end of his first letter to the Corinthians -- I Corinthians 16.10-11
10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.
It’s hard to know just what Timothy’s emotional issues were, but whatever they were, it must have had something to do with anxiety…we know that Paul was sensitive to Timothy’s youthful age, and that Timothy was to assert Paul’s apostolic authority as needed in the churches…here, though, he warns the Corinthians to show Timothy the respect he deserves as Paul’s apprentice…in this church, Paul himself had faced disrespect for his apostolic office and disregard for his preaching, and he cautions the church not to show similar disregard for the ministry of Timothy…it’s likely, seeing those two references together, that Timothy struggled in this regard, so much so that Paul had to command the Corinthians to help Timothy as he left to rejoin Paul, that they do so “in peace” -- reminding them that Timothy was doing the Lord’s work just as much as Paul
And it is also clear that Timothy suffered from some sort of digestive ailment…in the first century, as it still is today, water can be a source of dangerous bacteria for those not accustomed to it…Paul, knowing this issue was a problem for Timothy, gave him some medical advice -- I Timothy 5.23
23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.)
Anyone who has been in similar situations knows that there are times and places when drinking something fermented is safer from a health point of view than simply drinking water…Paul, who had physical struggles of his own, loved Timothy enough to give him sound counsel
So through the second and third missionary journeys, Timothy was Paul’s near-constant companion -- Paul includes him in the opening words of the letters to II Corinthians, Philippians, Colossians, I Thessalonians, II Thessalonians, and Philemon, and in the final greetings in the last chapter of Romans -- listed as companion in three of the four prison epistles -- and of course, Paul wrote two letters to Timothy as well
Paul refers to Timothy as “our brother” -- “my beloved and faithful child in the Lord” -- “our brother and God's coworker in the gospel of Christ” -- “my true child in the faith” -- “my child” -- “my beloved child” -- “O Man of God” in the personal letter of I Timothy
He was sent to Corinth, Ephesus, Philippi, and Thessalonica as Paul’s emissary and traveled with him for years…from all we know from the New Testament, no one was closer to the apostle Paul than Timothy…indeed, Paul and Timothy were of one heart -- you can hear it in Paul’s words in II Timothy 3.10-11
10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me.
Here in our Philippians passage, Paul commends Timothy to the church as he says For I have no one like him… you know Timothy's proven worth, how as a son with a father he has served with me in the gospel
There was no one Paul trusted and valued more than Timothy.
EPAPHRODITUS
But Timothy wasn’t the only colleague serving alongside Paul -- there was also another important partner in the gospel with him in Rome: Epaphroditus
25 I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, 26 for he has been longing for you all and has been distressed because you heard that he was ill. 27 Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28 I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29 So receive him in the Lord with all joy, and honor such men, 30 for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.
Epaphroditus was the all-important messenger or courier for Paul, the one who carried the correspondence back and forth between Paul and the churches…he certainly fulfilled that mission for Paul, but he was much more -- Paul calls him “my brother and fellow worker and fellow soldier”
You get the sense that Paul knew Epaphroditus understood the danger that Paul had also faced, threatened by thieves and robbers, traveling long distances and carrying fairly large sums of money…I get the feeling that Epaphroditus was the kind of man you wouldn’t want to try to rob on a dark night
As many Bible characters have been, he too has been named a saint by the Roman Catholic church but also the Orthodox church…and coincidentally, his feast day is tomorrow, March 22nd…so when you’re eating a meal tomorrow, you might remember Epaphroditus…tradition also tells us that he was the first bishop, or elder, of the church at Philippi
These references in the book of Philippians -- here in chapter two and later in chapter four, where Paul writes the following with reference to the offering that Epaphroditus brought to Paul from the Philippian church -- Philippians 4.18 -- are the only Biblical references we have to Epaphroditus
18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.
The mission of Epaphroditus -- to convey the support of the Philippian church to Paul, and likely to bring communications from Paul back to the church, and perhaps other churches as well -- was no simple task…besides the dangers of the journey, there was its length
Under the best of conditions, on the shortest route, both over land and a short sea leg of the trip, the journey from Philippi to Rome would take somewhere between six weeks to three months…a difficult undertaking for anyone, even given the quality of the roads of the day, which were quite good
So what can we know about Epaphroditus? Can we draw conclusions about him as we have done regarding Timothy? I think so…
It’s fair to conclude that Epaphroditus was a brave and resourceful man…to carry large sums of money on a journey of that length and difficulty took great courage…he had to be innovative, able to handle problems as they came up on the road…and it’s clear that he would have to be a man of great energy and drive to tackle this kind of ministry to both Paul and the church
Of course, Epaphroditus was an honest man…he didn’t just take off with the church’s love offering for Paul and retire in Cyprus or somewhere else
He was committed to the work and word of God, his church and the apostle of God; regardless of personal cost or risk, he would faithfully carry out his mission
And we have to take note of this: Epaphroditus was a layman, a behind-the-scenes servant, not a public and well-known apostle like Paul; were it not for this book, we would never know his name; yet Paul lifts Epaphroditus up as a brother, fellow worker, fellow soldier, messenger (same word for apostle), and minister…
The lesson is clear: to serve in an unnoticed and unrecognized place of service in the kingdom of God is just as important and valuable as is public ministry…Epaphroditus had put on the mind of Christ in humility and service, and Paul wanted to ensure that his church gave him a proper welcome home
APPLICATION
So what can we learn from these two men?
As we examine their lives and ministries, we start to see the silhouette I mentioned earlier…we begin to see the kind of characteristics that the Holy Spirit builds into His people as we grow and mature and serve in Christ…listen carefully to this list and see if the Spirit taps you on the shoulder regarding one or two of these qualities
Seek out and learn from godly relationships in your life, as Timothy did from his mother and grandmother
Live for Christ, but be aware that others are observing your life, too…be an example before them
Realize that you are gifted by the Holy Spirit…live out and serve in that gift…never neglect it
Be committed to the Person and Work of Christ…even if it comes at a cost
Be faithful in adversity
Be dependable, trusted, reliable…live in such a way that others can count on you
Keep seeking to mature in your faith and walk with Christ
Be a disciplemaker, not just a disciple
Encourage other believers…we all need that
Even if there are consequences, don’t compromise on the truth of God
There will be times that we’ll be afraid -- but by God’s grace, let us be brave and courageous
Look for new ways to solve problems -- innovation and resourcefulness can really help the church
Always be honest before God and people
And even if you have problems or circumstances or issues, much like Timothy did -- don’t let them stop you from serving the Lord
Are these characteristics ones we can focus on? … with the ongoing work of the Holy Spirit in and around us, we can begin to build into our lives the same traits that made Timothy and Epaphroditus so useful and valuable to the kingdom of God
only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.
14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.
Like last week, this passage continues the thought of our lives being shaped and molded by the Lord as He changes how we think and subsequently act…understanding this short passage is critical to our understanding of how God develops in us what we would call “sanctification” -- once we come to faith in Christ, at that point the Holy Spirit begins to change us, remake us -- the truth we’re looking at today is foundational to rightly understanding how that happens in our lives
And as our last passage did, this one also breaks down into two parts: verses 12 and 13, and verses 14 through 18
WORK IN AND WORK OUT: PHILIPPIANS 2.12-13
Paul connects this thought with the idea preceding it, humility, with the word “therefore”…based on Paul’s apostolic command to take on the humility of Christ and to live that out in the world, doing nothing from selfish ambition or conceit but considering others more significant than themselves, he now turns to the Philippians with this instruction, calling them “my beloved” and commending them for their prior obedience
But before we go any further, we need to clarify something: the nouns and pronouns in these two verses which refer to the Philippians -- “beloved” “your” “you” -- are all plural…we might assume at first that this is a command to individuals, but it first is a command to the church as a whole…Paul addresses the entire fellowship here…not to the exclusion of individuals…it still applies, but it first applies to the body of Christ as a whole…you could rightly consider this a “both/and” text…both the group and the individual
He introduces this two part relationship: God is at work in you -- so work out your salvation
In English, the words are the same -- “work” -- but they’re different in Greek and that difference is significant
The word that applies to God -- that “it is God who works in you, both to will and to work for his good pleasure” is the Greek word ‘energeo’ where we get our word “energy” -- it means to function, to operate, to be active, to work...we can think of it this way: God has set His energy to operate within us, He is “at work” in us
The word that applies to us -- that we are to “work out” our salvation -- is the word ‘katergazomai’ which means to accomplish or to achieve something
As we see these two words together in this verse, here’s how we can understand it more deeply with these two definitions in mind…God is operating with His energy in us, working within our bodies, minds, and spirits so that we can then accomplish and achieve all the work that He has set before us to do
In no sense is this a cooperative, works-based salvation or relationship…if it were not for the work God does in us, the ability, the energy, that He places within us, we could accomplish nothing for Him
There’s also a clear lesson for us if we turn this truth on its head for a moment -- what happens if we try to serve God from our flesh, without His Spirit, His energy, within us empowering and enabling us? The short answer is…nothing…our work in the flesh is futile…Paul describes our efforts toward a works-based righteousness as a pile of filthy rags…in ourselves and apart from Him, we will not accomplish anything for God
Let’s look at them in reverse order from the way we find them in the text, starting with God first…seems appropriate to begin with Him and His work
13 for it is God who works in you, both to will and to work for his good pleasure.
How is it that as a believer in Christ, and as a member of a believing fellowship, God is now “at work” in me? What is He doing?
How would you answer that question if a new believer asked you…”so now that I’m saved, what happens next? You say that God is at work in me, but what does He do? What does that look like?”
We know that God is always at His work…John 5.17 says 17 But Jesus answered them, “My Father is working until now, and I am working.”
And we know from Philippians 1.6 that 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
So our God is working with and in us and will continue that work until it is complete
But to answer the question about what He is doing, we have to understand first how God interacts with His people after the resurrection and ascension of Christ and now that the Holy Spirit has come to His people
As Jesus prepared His apostles for His coming death, He gave them great hope in John 14
John 14.16-17 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.
In essence, Jesus says, I’m going away, but I’m sending the Holy Spirit, and He will dwell with you and be in you
If you look through the NT for the Person and Work of the Holy Spirit, there is a hidden treasure of truth about how God is at work in us…
Since the Lord wants us to know the truth, He gave us a guide -- the Holy Spirit
John 16.13 tells us this:
13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.
John 14.26 tells us that the Spirit teaches us
26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.
He tells us about Jesus, affirming for us the truth of what Jesus has said, as a witness
John 15.26 26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.”
And He empowers us to be witnesses, too
Acts 1.8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
The Holy Spirit assures us of our salvation, our eternal relationship with the Father
Romans 8.16 16 The Spirit himself bears witness with our spirit that we are children of God,
The Spirit helps us when we are weak, particularly in our prayer life, and intercedes on our behalf to the Father, fulfilling His role as our advocate
Romans 8.26-27 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
Because the Spirit knows the heart and thoughts of the Father, as we have received Him in faith and He indwells us, He communicates to us, as Paul says, “the things freely given to us by God”
I Corinthians 2.10b-12 For the Spirit searches everything, even the depths of God. 11 For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
And in His role as comforter and helper, the Spirit is at work in and through His church as He gives and empowers spiritual gifts in each believer for the good of the body and the glory of God
I Corinthians 12.7-11 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.
God makes us sufficient to serve Him not according to the letter of the Law, but in grace ministered to us through His Spirit…which transforms us from death to life
II Corinthians 3.5-6 5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
And that truth leads us into freedom in Christ…
II Corinthians 3.17-18 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
How are we enabled and empowered to not continue to walk according to the flesh, according to the ways of the world in which we have always previously walked? The ministry of the Spirit of God…
Galatians 5.16 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh.
Lastly, it is by the work of God through the Spirit of God that we produce the fruit of His Spirit
Galatians 5.22-23 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.
So how is God at work in us? He lives within and beside us, He guides us into all truth, bringing the words and works of Jesus back to our minds; He assures us that we belong to the Father, He bears witness to the reality and love of Jesus, and empowers us to be witnesses of those same truths to others; He helps us pray when we are weak, even interceding for us to the Father; He gives us spiritual gifts with which we are to serve the body of Christ; in Him we have freedom to walk in the Spirit not in the flesh; and ultimately He brings forth in us the fruit of the Spirit, which are marks of the character of Jesus Christ and which serve to shape us to be like Jesus
It staggers our understanding of God and His work when we stop to consider all that He is constantly doing in us to accomplish His purpose: to conform us to the image of His Son
I Corinthians 15.49 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
Who we are today is not ultimately who we will be…God’s promise is that He will take us from bearing the image of Adam, and all the sin and degradation and death that comes with it, to bearing the image of Christ…
So now we turn to how we are to “work out” -- accomplish or achieve -- what God gives us to do
First, we might think that God only gives tasks to some people in the body of Christ…only people with jobs or titles or “callings” -- but that’s not the case…Ephesians 2.10 says
10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
The bottom line is that we all have good works prepared for us to do…so get going!
How are we to “work out” -- accomplish -- the works of God?
There are many answers to that question, but at the same time I think there are some fundamental, foundational truths we need to know
First of all, make sure you actually know Jesus…I’ve seen people in churches, and maybe you have, too, who are there for reasons other than loving and serving Jesus…and they can play the part without actually personally knowing Jesus…because doing good works doesn’t make you a Christian…don’t focus so much on the “doing” that you forget the “being” -- the service arises out of your relationship with Jesus -- you don’t have a relationship with Jesus because you serve Him
Matthew 7. 21-23 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
So if you are an actual believer in Jesus, how can you start to work out your salvation as God is at work in you?
We can start with the characteristic that is our defining characteristic to the world…they’ll know we are Christians by our love…if we follow the words of Jesus, we will ground our walk in the Lord not only in humility, which we noted last week, but also love, both for God and our neighbors
Mark 12.30-31 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
We are sure of our relationship with Christ, and we are growing in love…now what?
We begin to abide in Christ…we dwell in Him, live in Him always…this attitude of settled dependence will eventually result in a life of much fruitfulness…John 15.4-5 is clear:
John 15.4-5 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
In this fifteenth chapter of the Gospel of John, Jesus presents a clear teaching analogy, one of the seven “I am” statements in the book: “I am the vine” … I’ve had the opportunity to work in a vineyard from time to time during harvest, and that experience taught me in a very concrete way what Jesus meant…of course, vineyards were an important part of first century life in Palestine along with olive groves, fishing, shepherding, and a variety of other agricultural and craft occupations…growing grapes, while there have been improvements, is also essentially unchanged in many respects…in the first century, every vine grower would immediately understand what Jesus was referring to…the vine, rooted in the soil, grows up and is often trained along trellises today…branches, sometimes called canes, grow upward from the vine and are where the buds originate, then the flowers, followed by the grapes, which are then harvested as they ripen in late August through October, depending on the climate and weather
What’s the point Jesus is making here and why does it relate to us “working out” our salvation? The branches on the vine do produce the fruit, that’s true…but only if they remain attached to the vine...many are trimmed during the pruning process, and if, during the harvest, a worker mistakenly cuts the branch instead of cutting just above the cluster of grapes, then the branch joins the pile of other cut branches, which are destined for the fire to be burned
In order to bear fruit as they are meant to do, branches MUST remain attached to the vine…they can remain for many years, bearing fruit each year if tended by a skilled husbandman, but they must remain in the vine, for the vine is the source of all the life in the plant…all the nutrients, water, minerals, carbohydrates, etc, come from the vine
What is the lesson for us? We must stay connected to Jesus -- just as closely as a branch is to a vine…it’s hard to see where the one stops and the other starts… Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
How do we abide in Christ? Through His word and prayer as He fills us with the nutrients we need, training us, pruning us, so we remain as fruitful as we can be…but remaining in His word and in prayer, seeking Him, listening to Him, dwelling in Him, is never just for our benefit…it is always for the sake of the fruitfulness of the vine…we must keep our focus on the kingdom of God, not on ourselves
So we know Jesus, we’re walking in love, we’re abiding in Christ…is there more? Oh yes…now comes the sacrifice of our bodies…not to be burned as martyrs, necessarily, but more likely in the daily choices we face as believers…as we walk each day with Jesus, are we consistently rejecting the temptations of the flesh, the world, and the devil, and choosing to walk in faithful and diligent obedience? Listen to the words of Romans 12.1-2…
Romans 12.1-2 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
All these things -- assurance of your salvation, growing in love, abiding in Christ as you mature in fruitfulness, and offering your bodies as a daily sacrifice -- lead to this
Ephesians 4.11-12 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ,
The saints are being prepared and equipped for the work of the ministry…there’s that word again, “work” and this time it’s a third different Greek word: ‘ergon’ -- you could translate it “deeds of ministry” or “activities of ministry” -- it’s a fairly common word that just indicates the action of work
“What does that look like, Mike?”
Glad you asked…
It’s welcoming guests and friends at the front door of the church, greeting them with a warm smile with your eyes and behind a mask, and a heartfelt fistbump
It’s visiting with new people, learning what they need to know, introducing them to some friends, and making sure they find a great seat in the worship center
It’s serving in Journey Kids, being a greeter or a helper or a teacher, sharing Jesus with precious little ones while their parents get a short break and take the opportunity to attend a worship service
It’s leading a small group, living life with friends both new and old, building relationships that will last a lifetime
It’s helping in youth ministry, reaching teens with the gospel and being a positive example they will never forget
It’s being a missionary as you bring food for a food drive, or share Christ in our own community or on a short or long-term mission trip through our mission partners
It’s caring for our seniors through Project 10:27 or helping food insecure families through Daily Bread Ministries or praying with someone who needs some encouragement or coming alongside someone as a counselor in our Help for the Hurting ministry
It’s helping to make sure our facilities are clean and fresh and ready to go each time we open the doors
It’s serving through our women’s ministry or our men’s ministry, getting to know your fellow believers while blessing the body of Christ and our community
It’s playing an instrument or singing on our worship team alongside Charlie and Amy
It’s helping to operate our technology in the booth, reaching out through social media or a newsletter, so that people around the world can participate in VBVF
And it could even be learning to be a barista for Jesus, helping wake people up before the sermon, not after
“Working out your salvation” can come in a lot of different shapes and sizes…but the one common thread is this: you find a need and meet it, you find a place of service and fill it
But it isn’t just IN the church…it’s also OUTSIDE the church…being Jesus where you are, in your world, neighborhood, business, school…
And I say this without any overstatement at all: it’s what you were born to do.
AS LIGHTS IN THE WORLD: PHILIPPIANS 2.14-18
As we close, we’ll apply this final passage, verses 14 through 18
14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.
As you serve in the body of Christ, in our local community, and around the world, Paul gives us some good advice -- may you take on the role of a servant as Jesus did, without grumbling (complaining in low and indistinct tones) or disputing (debating, root of our word “dialogue”)
Instead of growling at people, we are to be shining lights in this dark world, this “crooked and twisted generation” -- never letting go of Jesus or our faith in Him
And no matter what the cost Paul might have to pay -- even martyrdom -- he and the Philippian believers would rejoice, for they would see their salvation brought to completion, the Name of Jesus lifted up, knowing that the Almighty God was constantly at His work
May the Lord find us faithfully serving when we return to Him, or He comes to take us home.
Taught by Mike Morris
Associate Pastor of Verse By Verse Fellowship